Showing posts with label family search. Show all posts
Showing posts with label family search. Show all posts

Wednesday, 6 February 2013

Saskatchewan in 1921 and the 1921 Census. The Forgotten Depression

Celestial Blue

Saskatchewan in 1921 and the 1921 Census.




1921, an era of transition and change begins. Evolution of a community happens over the course of considerable years. It does not happen, no, that an entire province of people rush out on June 1, 1921 to all buy tractors all at once, and leave Daisy nibbling in the field. The transition from horse and plough to tractor began in a farm here and there, and slowly more and more farmers owned tractor, farm truck and automobile. The 1921 census tells a story of people, and their land, the successes and failures of immigration schemes and homesteading ventures and how life was changing.


History "conjures up feelings of what it was like in a day and age not our own," speaks John C. Charyk. The first two decades of the 1900s brought with them a huge wave of people to the plains of Saskatchewan. By 1921, these pioneer settlers were proud to call Saskatchewan their home. The early pioneer had divested their time, energy and blood into the land because they had "faith in the possibilities of the country, stood by that faith, and made a success of their undertaking.[1]"




"The unorganized territories of British North America had been ceded to the Dominion soon after Confederation, and the West had been tapped and traversed by the Canadian Pacific Railway in the eighties and nineties," documented the Yearbook of Canada 1922/1923. The 1926 Financial Post reported that there were 6,268.72 miles of railway stretching across the province by 1922 serving "2,139 elevators, 896 loading platforms, 554 stockyards, in addition to depots, warehouses, etc." The yearbook continues, "but though western population doubled with each of these decades, it was only with the launching of a large scale immigration movement after 1900 that western settlement and production became a first-rate economic factor." In the two decades 1901-1911 and 1911-1921, the census returns showed over 1,800,000 immigrant arrivals to Canada in each of the decades, over 3,600,000 persons in twenty years.



As W.G. Cates, points out, "the 1921 census, as it shows a much lower rate of increase in population during the 1911-1921 period than that of 1901-1911, is naturally disappointing; but the returns must be considered in the light of the Great War...tens of thousands went overseas to their native land to fight; while other tens of thousands went to the United States in order to escape military service." Some 60,000 militia gave the supreme sacrifice in the theatre of war, and 20,000 Canadians who served remained in the United Kingdom following their term of service. Of these 60,000 Canadians 6,428 were Saskatchewan boys according to the Saskatchewan Virtual War Memorial. The mass exodus of citizens, the loss of life, accompanied by the tens of thousands of Saskatchewan personnel serving in the armed forces overseas, might lead one to predict a drop in population, however the 1921 census still showed a population increase.


  • In the early days of the war we were much comforted by the fact that men and women were ready to make sacrifices for this, the greatest cause of all. In Canada, and I am sure elsewhere throughout the Empire, there has been manifest a spirit of co-operation, of mutual helpfulness, of a desire to assist, of self-sacrifice which is most comforting to those who have at heart the welfare of our Empire in years to come. So I am sure it will be in the future. The influence of a spirit of helpfulness and self-sacrifice, which we see everywhere throughout the world, and within our Empire, is one for which I give thanks and am most grateful." ~ August 14, 1915. Right Honourable Sir Robert Laird Borden, G.C.M.G., M.P. eighth Prime Minister of Canada




The population of Canada was recorded at 7,206,643 in 1911, and according to the Canada Year book 1922-1923, it rose to 8,788,483 in 1921. (Saskatchewan was 757,510.)
If the trend of the first decade had continued, it was estimated that the population should have reached 10,100,000. There were at least a couple of factors at work towards the increase of population. "It should also be taken into account that the returns for the western provinces include about 25,000 returned men, who have been placed on farms through the Soldier Settlement Scheme" noted Cote in his census analysis. The 1921 census showed that not only is there immigration from Europe and the United States, but there is a definite migration from East to West.



70 per cent of the arable farm land was in farms by 1921, and the settlement pattern was established. Professor W.B. Baker chairman of the Royal Commission on Agriculture and Rural Life looks at it this way, "in 1901, 96 per cent of our farmers were owners and 61 per cent of the 13,445 farms were under 200 acres in size. The average size of farm was 285 acres. In 1921, 76.7 per cent of 119,451 farms were owner-operated and 32.5 per cent were under 200 acres while the average size of farm had increased to 369 acres." In Saskatchewan, 71 per cent of the population was rural, and the remainder urban. The Morning Leader relates that, "more people means more schools and better schools; more roads and better roads; better medical services; more enjoyable community life with all the advantages which must follow."


However, James Thomas Milton Anderson speaks of the immigration "problem" in the book "The education of the new-Canadian: A treatise on Canada's greatest educational problem." He writes in 1918 following the war years "throughout the prairie provinces great stretches of land have been settled by immigrants from European countries. The language of the home is German, Ruthenian, Hungarian, Bohemian, or Polish, as the case may be. In the villages where they trade they have their own merchants, speaking their own language. In these settlements there is but one force at work to Canadianize their children—the public school." Dr. Harold W. Foght Specialist in Rural School Practice, summed up the post war hysteria, "Are we to be a homogeneous people on these plains or are we to repeat the tragic sufferings of polyglot Austria" He goes on to discuss "the process of making one Canadian-speaking and thinking people" in A Survey of Education. In 1919, a new school act was passed permitting English as the only language of instruction.


The war had a devastating effect on the peace of mind of the community. Settlers looked at neighbours knowing now who had served for Canada during the Great War, who had deserted, those who chose not to serve, those who left to serve their ancestral lands and those who had lost sons and daughters overseas. Saskatchewan, the great melting pot of immigrants began to give rise to division looking at those who had served with the allies and which communities may have a different allegiance. Saskatchewan peoples along with the rest of Canada sought for a Canadian identity, what it meant to be truly Canadian.


  • In Western Canada there is to be seen to-day that most fascinating of all human phenomena, the making of a nation. Out of breeds diverse in traditions, in ideals, in speech, and in manner of life, Saxon and Slav, Teuton, Celt and Gaul, one people is being made. The blood strains of great races will mingle in the blood of a race greater than the greatest of them all.

    It would be our wisdom to grip these peoples to us with living hooks of justice and charity till all lines of national cleavage disappear, and in the Entity of our Canadian national life, and in the Unity of our world-wide Empire, we fuse into a people whose strength will endure the slow shock of time for the honour of our name, for the good of mankind, and for the glory of Almighty God." ~ Rev. Dr. Charles William Gordon



Anderson, beginning as inspector of schools around Yorkton between 1911-1918, was appointed director of Education 1918-1922. The Morning Leader reported that "the School Attendance Act was rigidly enforced...a larger percentage of pupils passed their examinations and a great percentage of children made better progress because of regular attendance." It was to this end that school room classes were awarded $3 a day if an average of 15 pupils attended during the school year, and if the schools offered classes beyond grade 7. During the settlement era, 1901-1921, the Department of Education boasted that a new school district was organised every day of the year, however in 1921 only 100 school districts were formed. The department and community both recognised the benefits of consolidated school districts, however the cost of conveying rural children to a consolidated school placed such a transition on hold in 1921.




So what was life like in Saskatchewan in 1921? Saskatchewan men who had served with the military in the Great War (1914-1918) were beginning to return home. This marked great happiness for families with returned love ones, and a time of grief and sadness mourning those who would never come home. However, not only did the communities have the economic transition of the discharged soldiers entering the work place, but the Spanish influenza set in. About 5,000 lives were lost in Saskatchewan alone from this epidemic.




The war time population in 1916 of 647,835 had grown in five years to 757,510. The Model T automobile began to replace the horse and buggy across the prairies, by 1921 there were 34,085 cars. Dotting farms as well, tractors were commencing to replace horse and plough. In 1921, 19,243 tractors were counted in the census returns on 17,523 farms across the province.

With the increase in mechanized travel, the Department of Highways commenced a project in 1920 of laying better roads and bridges. These early roads followed the surveyed township roads, and travel could be done "on the square", it was not until the 1950s and 1960s that highways were "straightened".



Families would have no televisions, nor computers nor video games. "The school children are actively engaged in eliminating Mr. Gopher, and in some cases some ingenious methods of capturing and killing have been invented by the school boys of the province."Source" Children would receive two cents bounty or thrift stamps on delivery of gopher tails to their school teacher. By May 1 of 1917, 514,000 gophers had been taken care of by the "Junior Agricultural Service League of Saskatchewan" that spring alone.


1921 was the year before the first Saskatchewan radio station was established, there was no widespread electricity available. Rather than having a television agricultural forum or radio call in "talk show" to catch up on the latest news, farm families could just pick up the telephone and listen in to the "party line" which was often connected to about eight other neighbourly homes. Central exchanges connected various party lines, and in the coldest of winters, without roads, and snow blowers neighbours could catch up on the latest gossip, sales, funerals and chat back and forth.


The high influx of settlers, meant pasture land was being taken up by homesteaders, and the era of the great ranches drew to a close around 1921. The last round up for the Matador ranch was 1921 when 3,400 head of cattle would be taken from the ranch near Saskatchewan Landing (Moose Jaw area) to Waldeck and on to Chicago for sale. No longer would the spring cattle trek see yearlings and two year olds arrive from Texas to the Matador ranch. The ranchers would work long hours, before sun up and after sun down even during the months of long summer days, the treks gave the ranch hands and the settlers an event, and the cowboys had their "semi annual trip to town."Source Gone now were the days when "One arriving in town, the first thought was for a drink. In the old days the men would ride right into the building and up to the bar."



  • Come alive you fellers," hear the foreman shout.

        "Drop your books and banjos, fetch your saddles out...

    Shake that squeaky fiddle, Red, go and get your hoss,

        "Dutch, ain't you got duties, as the chuck-wagon boss?

    "Range is gettin' grassy, winter draws its claws,

        "Calved are fat an' sassy, teasin' of their maws,

    "Loafin' days are over, dreamin' time is gone,

        No more life in clover, for the round-up's on."
    ~ Folksong.


1921 was a year of a severe economic depression, Saskatchewan farmers were still reeling from the drought of 1920. Prairie farmers were also hit by the international wheat market collapse of 1921. The growing season of 1921 looked promising showing 14 bushels to the acre as compared to 11 bushels of 1920. Farmers, and communities were very optimistic. The rains came during harvest season and No. 1 Northern Wheat was reduced to No. 4. Despite their threshing efforts, it cost more to take off the crop quickly, and the market price was low. The price for a bushel of wheat brought $1.50, compared to $0.76 in 1921, wheat fell a whopping 50 per cent. During the Great War, the Dominion government "controlled the sale and pricing of wheat" through the Canadian Wheat Board (CWB) in 1917, "wheat prices rose to $2.21 a bushel and then $2.62 by 1919." This same year (1919) that the CWB was dismantled.


The Soldier's Settlement Act provided for land and loans set at 5% as assistance to erect buildings, purchase livestock, implements and equipment. Though the prices were excellent in 1918 when the soldiers returned home, the growing season was affected by drought, hail and grasshopper infestations. The year of 1919 proved challenging, grasshoppers remained prevalent, wheat was affected by a fungal disease called rust and some areas were hard hit by drought. Returning servicemen on their new Soldier's Grants were tasked with clearing the land on their newly allocated quarter sections. However, these quarters were not the "best of the best" sections of land, those had already been taken for homestead settlement. The only land which was left were areas which had been already abandoned by homesteader or Indian reserve, forest reserves, and unused school lands.


The drought of 1920 affected the livestock industry of 1921, as there was a shortage of feed, and the market had taken a downward trend. During the "depression in 1921...thousands of farmers and ranchers were ruined....the average dept-ridden farmer of today cannot possibly pay taxes, interest and carry on farm operation on the proceeds of the present prices on farm products," reported the Calgary Herald. The Minister of Agriculture, Honourable C.M. Hamilton testified "that the average Saskatchewan farm of a half-section worth $12,000, had a mortgage on it of $5,000." Without tax payments, the school districts had no ability to pay their teachers, Austin F. Cross recalls months of despair and agony which culminated in a turning point in his life when the bank relented to loaning the school trustees money.



  • Saskatchewan, the land of snow,

    Where winds are always on the blow,

    Where people sit with frozen toes--

    And why we stay here, no one knows.



    Saskatchewan, Saskatchewan,

    There's no place like Saskatchewan.

    We sit and gaze across the plains,

    And wonder why it never rains,

    Till Gabriel doth his trumpet sound,

    And says the rain has gone around.

    ~ William W. Smith



The government under William Melville Martin, second premier of Saskatchewan The provincial government supported railway freight rate reductions, and rail branch line construction. Although the government coffers were drained from the wartime effort, Martin established $5 million available to farmers through a mortgage lending organization through the sale of government bonds.



As of June 1, 2013 92 years will have elapsed since 1921 when the census enumerators went out door to door on June 1, 1921. So, according to Library and Archives Canada, the census should be released from Statistics Canada and transferred over to Library and Archives Canada LAC for public usage. According to the LAC, "The 1921 Census was taken on June 1st, which means that it will be in the custody of Library and Archives Canada on June 1, 2013. Our intention is to make it available to researchers online, in the same format as previous censuses, as soon as possible after that date.Source"



The Canadian Century Research Infrastructure CCRI is currently creating a 4% sampling of the 1921 Census of Canada in conjunction with Statistics Canada. Currently the instructions to enumerators is available as a pdf file. The CCRI will also look towards establishing databases for the 1911, 1921, 1931, 1941 and 1951 census as well.




  • The lure of love and the west.

    If you've heard the wild goose honking, if you've seen the sunlit plain,

    If you've breathed the smell of ripe grain, dewy, wet,

    You may go away and leave it, say you will not come again,

    But it's in your blood, you never can forget.

    ~Nellie McClung.


~ Article written by J. Adamson

Further Information:

Census Information Saskatchewan History and Ethnic Roots 1919 Alberta, Saskatchewan Manitoba Waghorn's Guide 1925 Alberta, Saskatchewan, Manitoba Waghorn's Guide Gazetteer of U.S. and Canadian Railroads 1922 Saskatchewan Highway Map 1925 Rand McNally 1924 Indexed Pocket Map Saskatchewan Wheat Pool Maps 1924 ______________________________________________________________________________

Related posts:

Saskatchewan Census News Release Why were Canadian "Last Best West" homesteads created? The Era of Saskatchewan One Room Schoolhouses How did pioneers travel to their prairie homesteads? Where were Saskatchewan Homesteads Located? How do I locate my ancstor's home town in Saskatchewan? Have you ever visited your ancestral home? ______________________________________________________________________________ Follow me on Flickr, Word Press, Facebook, Blogger, Twitter, Tumblr, Live Journal, 500 px and Flickriver ______________________________________________________________________________ Aum_Kleem - View my most interesting photos on Flickriver ______________________________________________________________________________ Thank you for stopping by, your comments are much appreciated. All rights reserved. Images copyright © Aum Kleem; Article copyright © J Adamson. All my images and text are protected under international authors copyright laws and Canadian photography laws and may not be downloaded, reproduced, copied, transmitted or manipulated without my written explicit permission. They may be licensed through Getty images. Peace and love be with you. Namaste.


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Tuesday, 5 February 2013

Saskatchewan Census News Release

The Time of His Life

Saskatchewan Census News Release




It is truly an exciting time for genealogists and historians researching roots in Canada, as public record keeping which began in pre-confederation times, and in the early years of Canada can now be released to the general public. The Dominion of Canada was formed July 1, 1867, which was


Census records provide invaluable information to the genealogical researcher. A primary source record when gives the family members in relation to the head of the family, the address. The agricultural census provides a look at land holdings and livestock to get an idea how a homesteader was faring proving up his land in the early twentieth century.



The census taken every ten years between 1851 to 1911 have been indexed and offered online at ancestry.com. Searchable as well is the census of western Canada taken in 1906 and 1916. This was part of a project initiated in 2008 when the Library and Archives Canada partnered up with Ancestry.ca Additionally the historical census are also searchable online via Ancestry.com covering the era between 1851-1916.



The original holdings of the census or the primary source records are at the Library and Archives Canada. To search for a particular family or surname, the census originals on the LAC web site are arranged by Federal enumeration district. To determine the district you can search for the land location through the homestead (land) records, by reading a local history / family biography book, the census records transcribed on automated genealogy, using a rural municipality or historical map to determine township, range and meridian, searchable database, finding the cemetery, birth, death or marriage (bmd) record which would record the place of residence



Ancestry.ca took it upon themselves to digitize and index the microfilm records in the LAC holdings. At some time the complete digitized records will be available free of charge to visitors of the LAC website. At this time, the Census of the Northwest Provinces, 1906 is fully searchable on Library and Archives Canada by surname, given name, age and province.



When using the census for other years at Library and Archives Canada to locate an ancestral family, a knowledge of historical geography will be of assistance. Saskatchewan became a province in 1905, and before this the population was enumerated as part of the Northwest Territories. In 1882 the Northwest Territories were divided into provisional districts using distinct and different borders than the current provinces.




To determine other Saskatchewan census information and web sites online, a collection is assembled at the Saskatchewan Gen Web Census Information web page. This web page includes the Census for the Hamlet of Insinger, Saskatchewan taken in 1921, the Census for the Hamlet of Duff, Saskatchewan 1920, as well as the Census for the Hamlet of Duff, Saskatchewan 1920 which were compiled online by Sue (Kesiah).


Provincial archives additionally have a number of other village and town census records. These records done on the years when the National census was not being taken were compiled to determine the localities eligibility to incorporate as a town and the need to show the pre-requisite population of 500 or more residents. If a town, the locality may choose to incorporate as a city with a population of 5,000 or more persons, if the census count so warrants.



Public libraries have on file the census 1666-1916 available on microfilm or can obtain it via interlibrary loan if they have a microfilm reader. Along with the Census of Canada, the 1918 Census of Independent Doukhobors: Manitoba, Saskatchewan, Alberta and British Columbia compiled into a finding aid by Jonathon Kalmakoff is available through the provincial archives and libraries.




"Library and Archives Canada is pleased to be part of this collaborative agreement with Ancestry.ca, which" said Mr. Ian E. Wilson, Librarian and Archivist of Canada, "...will truly enhance Canadians' ability to fully explore their documentary heritage and will also be of great interest to those around the world with ancestors who immigrated to or visited Canada."

"This is a win-win relationship for Library and Archives Canada and Ancestry.ca as the partnership," says Josh Hanna, Senior VP, Ancestry International reports, "...will create a seamless flow for digitizing and indexing vast Canadian records and will be a huge benefit to family history researchers in Canada who will soon have the opportunity to access more collections than ever before."


The Church of Jesus Christ of Latter Day Saints also partnered with Ancestry.com providing the expertise, experience and person hours in the indexing of the 1916 census. Family Search now provides the 1871, 1881, 1891, 1901, and 1916 census online . The
1911
census is in the Family History libraries.


First partnering with the LAC back in 2008 in regards to the census, now Ancestry.com is partnering with the Saskatchewan Genealogy Society. Look toward the addition of the Saskatchewan Genealogy Society Indexes in 2013 to the Ancestry.com Canadian collections.



The Library and Archives Canada has indeed become "your gateway to Canadian's past." It is with pleasure and inspiration to see the several diverse communities and organizations come together to share the information in the new digital age. Enjoy the new records being released which provide an insight into diverse peoples and settlers. The information reveals a fascinating insight into Saskatchewan's rich agricultural history and multicultural heritage. ~ Article written by J. Adamson







Further Information:




Census Information


Saskatchewan History and Ethnic Roots


1919 Alberta, Saskatchewan Manitoba Waghorn's Guide


1925 Alberta, Saskatchewan, Manitoba Waghorn's Guide


Gazetteer of U.S. and Canadian Railroads 1922


Saskatchewan Highway Map 1925


Rand McNally 1924 Indexed Pocket Map


Saskatchewan Wheat Pool Maps 1924



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Bibliography:



Archives Canada Directory of Selected Genealogical Resources.


Canadian Census Collection 1997-2013 Ancestry.com



Censuses of Canada 1851, 1871, 1881, 1891, 1901, 1906, 1911 and 1916. Library and Archives Canada.



The Historical Canadian Census Collection 1851-1916 ~ Ancestry.com 1997-2013 Ancestry.com



Library and Archives Canada Partners with Ancestry.ca ~ What's New ~ Library and Archives Canada Partnership allows unprecedented online access to Canadian historical records.
2008-11-10



Saskatchewan Gen Web Project ~ Census



What to Search Topics: Genealogy and Family History ~ Library and Archives Canada 2011-08-22.



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Related posts:




Why were Canadian "Last Best West" homesteads created?



The Era of Saskatchewan One Room Schoolhouses



How did pioneers travel to their prairie homesteads?



Where were Saskatchewan Homesteads Located?



How do I locate my ancestor's home town in Saskatchewan? Have you ever visited your ancestral home?





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Follow me on Flickr, Word Press, Facebook, Blogger, Twitter, Tumblr, Live Journal, 500 px and Flickriver



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Aum_Kleem - View my most interesting photos on Flickriver



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Thank you for stopping by, your comments are much appreciated. All rights reserved. Images copyright © Aum Kleem; Article copyright © J Adamson. All my images and text are protected under international authors copyright laws and Canadian photography laws and may not be downloaded, reproduced, copied, transmitted or manipulated without my written explicit permission. They may be licensed through Getty images. Peace and love be with you. Namaste.



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Thursday, 3 January 2013

Saskatchewan Roman Catholic Churches ~ Online Parish Registers ~ History

Blossom by Blossom the spring begins Easter Crocus- Saskatchewan Roman Catholic Church ONline  Parish Register History

Saskatchewan Roman Catholic Churches ~ Online Parish Registers ~ History

The Church of Jesus Christ of Latter Day Saints has recently released online Saskatchewan Catholic Church Records which include baptisms, confirmations, marriages, burials, and other records between 1846-1957. The following account is a brief history of the Roman Catholic churches, parishes, missions and their congregations in the localities which have released their pioneering church registers.
  • If priests could be formed, afire with zeal for men’s salvation, solidly grounded in virtue - in a word, apostolic men deeply conscious of the need to reform themselves, who would labor with all the resources at their command to convert others - then there would be ample reason to believe that in a short while people who had gone astray might be brought back to the long neglected duties of religion. We pledge ourselves to all the works of zeal that priestly charity can inspire... We must spare no effort to extend the Savior’s Empire and destroy the dominion of hell.-- Saint Eugene de Mazenod (August 1, 1782 - May 21, 1861) founded the Missionary Oblates of Mary Immaculate.
The Red River Settlement was the first western community establishing Christian missions and churches in western Canada (known as Rupert's Land between May 6, 1670 and July 15, 1870). Two Roman Catholic priests, Father Joseph-Norbert Provencher (1787-1853) and Father Sévère-Joseph-Nicolas Dumoulin (1793-1853), arrived in 1818 at Red River and undertook missionary training. It wasn't until 1840 that the Roman Catholic Church began expanding westward across the prairies to Fort Pitt, Fort Edmonton and to other Hudson Bay Company Forts in the plains under early missionary priests such as Father Jean-Baptiste Thibault (1810-1879) and Father Jean-Édouard Darveau (1816-1844).

Three main factors served the expansion of the Roman Catholic church. The "persons who eagerly left France to seek hardship of life in Canada were zealous priests and nuns who came to convert the Indians to Christianity."~ Dorland p49 The French government was eager for an expansion of the fur trade, and the conversion and friendship of the Indians was deemed necessary. Father Le Caron began missionary work in Quebec as early as 1615. In 1818, a permanent mission arose in the Red River Settlement under Father Provencher. The Cathedral of St. Boniface was erected in 1844 by Bishop Provencher to serve the Apostolic Vicariate of North-West (established from the Archdiocese of Québec). From here, missionaries began traveling west, and Fathers Lafleche and Taché established the mission at Île-à-la-Crosse, Rupert's Land in 1846 as a base for the Northern posts. The Diocese of St. Boniface was created in 1847 serving all of the northwestern areas of Canada. The pioneering works of early missionaries in Canada was published overseas, and these "Relations" were widely read, encouraging others in the church to serve as missionaries.

1867 marks the year when Canada formed as a nation, referred to as the Canadian confederation year. On March 20, 1869, Rupert's Land was sold by The Hudson's Bay Company to Canada. This great expanse of land became known as the North West Territories (NWT) (les Territoires du Nord-Ouest, TNO). By 1871, the Suffragan Sees of St. Boniface, St. Albert and British Columbia were formed.

The Dominion Lands Act of 1872 made homesteads available for a $10 filing fee. On December 16, 1878, Patrick Gammie Laurie of the Saskatchewan Herald the North West Territories first newspaper, wrote, "Within the last five years...the buffalo-hunter is rapidly giving way to the farmer, and the Indian trader to the merchant."~Hardy pp300 In 1882 the NWT was divided into districts ~ Assiniboia, Alberta, Keewatin, Athabaska and Saskatchewan. In the late 1800s, L'abbé Jean Gaire, l'abbé Louis Pierre-Gravel, and l'abbé Moise Blais all had designation of "missionnaire-colonisateur" for the Diocese of Saint-Boniface, recruiting, colonizing and acting as land agents as well as missionaries for the diocese and its several missions. In 1890, the Vicariate-Apostolic body of the Saskatchewan was created The railway reached Regina in 1883, both Saskatoon, Yorkton, and Prince Albert in 1890 and Willow Bunch in 1926. Along the iron tracks, frontier towns, villages and communities were springing up.

John Archer, summarizes the second factor, as, "The church contributed to the spiritual and educational life of pioneer communities, bringing hope, comfort and social contacts to the lonely and frequently disheartened homesteading families"~Archer 78. By the end of the 1800s church work shifted from mission work with the First Nations to also establishing parishes in the early pioneer agricultural communities. European Catholics joined the French Catholic immigrants, soon priests were not only trained in English and First Nation languages, but also learned the language of their community. The work of the sisters creating convents, hospitals, and schools complemented the spiritual services of the Roman Catholic church. Religious bloc settlements even immigrated with their missionary priest such as the German Catholic settlers in St. Peter's, St. Joseph's (Josephtal) and St. Joseph's Colonies. Early settlements would remain faithful, with services held in pioneer homes, tents, school houses, hotel dining rooms, railway stations or even barn haylofts until the congregation constructed a church.

Western Canada began with mission churches serving ethnic bloc communities. "The Catholics had missions for the Métis at St. Laurent near Fort Carlton, and at St. Labert, Lac la Biche and Lac St. Anne." ~Hardy p300 Wauchope, Bellegarde, Wolseley, Lebret, Willow Bunch and Montmartre were all listed as French centres in the Archdiocese of Regina. Whereas, Balgonie, Mariahilf (Grayson), Regina, Holdfast and Claybank served German congregations. Cedoux, Candiac and Ituna were predominantly Polish Roman Catholic parishioners. Moose Jaw, Weyburn, Swift Current were diverse Roman Catholic churches listed in the Archdiocese of Regina.

The third factor which affected the expansion of the Roman Catholic church in Canada occured when the government in France passed the 1905 French law on the Separation of the Churches and State (Loi du 9 décembre 1905 concernant la séparation des Églises et de l'État) caused an upheaval. No longer could religion be taught in public schools funded by the government of France. "As the clergy," in France, "were in the main monarchist in their political sympathies this was a reason for fearing their influence on the educational system" said Alfred Cobban, Professor of French history. The teaching brothers and sisters were driven away by the government in France. The newspaper "La Croix" advertised teaching opportunities and freedoms of religion in Canada. Missionaries were needed by the Roman Catholic church in Western Canada for the rapidly growing population and villages which sprung up like wild fires along the rails. It was on September 1, of this same year, 1905, that the province of Saskatchewan formed from lands taken from the Districts of Athabaska, Assiniboia, and Saskatchewan North West Territories.

The early priest was often a homesteading farmer as well as postmaster, and school teacher. Appointments in the country side were met with long drives, and the missionary fathers "went their rounds by horse and buggy, on horseback, and sometimes on foot." ~ MacDonald p.3 Priests would hitch a stoneboat to a team of horses to maneuver the winter snow drifts. "Sparsity of settlement meant long treks to church for many people and lengthy trips for the clergy when visiting parishioners." ~ MacDonald p.69 At permanently established mission sites, the missionary now constructed chapel, home, established a garden and put in a crop for homestead duties.
  • In all matters one must act as if success depended on our skill and to put in God all our confidence as if all our efforts could produce nothing. ~(Saint Eugene de Mazenod founded the Missionary Oblates of Mary Immaculate. )

Index

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Related posts:

Why were Canadian "Last Best West" homesteads created?

The Era of Saskatchewan One Room Schoolhouses

How did pioneers travel to their prairie homesteads?

Where were Saskatchewan Homesteads Located?

How do I locate my ancstor's home town in Saskatchewan?
Have you ever visited your ancestral home?

______________________________________________________________________________

Thank you for stopping by, your comments are much appreciated. All rights reserved. Copyright © Aum Kleem. All my images and text are protected under international authors copyright laws and Canadian photography laws and may not be downloaded, reproduced, copied, transmitted or manipulated without my written explicit permission. They may be licensed throgh Getty images. Peace and love be with you. Namaste.

______________________________________________________________________________

Follow me on Flickr, Word Press, Facebook, Blogger, Twitter, Tumblr, Live Journal, 500 px and Flickriver

______________________________________________________________________________

Aum_Kleem - View my most interesting photos on Flickriver

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Table of Contents Church Parish Localities




Friday, 29 June 2012

Landmarks and Geophysical Saskatchewan Placenames. Quiz Two.

Loyal and True KISS

Landmarks and Geophysical Saskatchewan Placenames.

This is an additional bit of fun. Following up on the previous Saskatchewan placenames quiz Here is yet another.

In the early days of the northwest plains when Saskatchewan was named Rupert's Land or the North West Territories, travel followed animal trails on foot, horseback, or ox-drawn Red River cart. Egress was supplemented by bull boat and canoe over rivers and lakes. During these days, there were sparse settlements and no highway signs. Travelers identified their journey by geophysical features. The earliest resting stops, and settlements were generally speaking named after these landmarks.

Quiz Two.

Directions: Complete the quiz by identifying a Saskatchewan placename that best fits each clue.

1. Algae, Water basin.

2. Sight, Summit.

3. Grand earth.

4. Rapid, Waves.

5. Expansive panorama.

6. A bend or half turn.

7. Gigantic, Watercourse.

8. Colour, Meadow.

9. Diminutive Mountains.

10. Colour, Soil.

Give your hand at these crossword type puzzlers, and the answers will be published with the next entry! In taking time to do a fun and relaxing puzzle such as this one, not only does it stimulate the brain cells, but it also helps identify great resources in the way of finding out the names of Saskatchewan's several placenames.

The geophysical features of Saskatchewan change between the grasslands, the aspen parkland and north of the tree line. Each biome has its own distinct water features, steppe, and hilly areas which were noted by early travelers as navigational aids. These changed slowly in the course of geological evolution, and were very reliable markers.

Following the fur trade era, the ecosystem was still invaluable to agricultural entrepreneurs. Settlers heeding Clifford Sifton's immigration call to the "Last Best West" would settle in areas where the soil types were similar to their home land. The agricultural methods and implements brought over on the long journey then met with success. A homesteader could fill out an Application for Entry for a Homestead, a Pre-emption or a Purchased Homestead. If the land was unsuitable the pioneer could file a Declaration of Abandonment with the provincial land titles office. Not only immigration settlers used the terrain and soil type to select a site, but aboriginal peoples would choose a reserve site similarly when signing a First Nations Treaty. Land agents traversing the plains by train would also check out the earth type which may be suitable to sell to large numbers of prospective clients.

Try to uncover the names of these Saskatchewan's places. It may be helpful to use the Search Saskatchewan Placenames web page or perhaps one of the several map indexes at the Online Historical Map Digitization Project. Other resources would include the Saskatchewan One Room School House Project, or a reference chosen from the general Map Resources. Any number of atlases, gazetteers, census, or books may also be of assistance offering up some clues to these puzzlers.

Saskatchewan's naming patterns are intriguing and convoluted, and to make matters easier Natural Resources Canada has published several helpful web pages amongst them Geographical Names. Try your hand at traveling via your arm chair discovering the various features of Saskatchewan's landscape as did the forefather's of this province. In this way discover a bit more of the surroundings for the early Coeur de Bois, First Nation and fur trading traveler.

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For more information:

•Saskatchewan One Room Schoolhouse Project

•Online Historical Map Digitization Project

•Search Saskatchewan Placenames

•How do I locate my Ancestors Home Town in Saskatchewan?

•Maybe the Ghosts Will Live Again
Saskatchewan Ghost Towns...


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Related Posts:

•The Value of Standardizing Placenames for Genealogists. First Quiz Answers.

•Test Your Knowledge of Saskatchewan's Placenames. First Quiz.

•What can be found at the NEW Saskatchewan Provincial Archives website?

•The Era of Saskatchewan One Room Schoolhouses

•Why were Canadian "Last Best West" homesteads created?

•Love and Marriage in Saskatchewan- a comprehensive guide

•How did pioneers travel to their prairie homesteads?

•Why were Canadian "Last Best West" homesteads created?

•How to locate birth, marriage and death certificates in Saskatchewan, Canada

•Are there genealogy sites that can compete with Ancestry.com?

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Wednesday, 6 June 2012

Test Your Knowledge of Saskatchewan Placenames

Graceful Delight

This will be just a bit of fun. Genealogists start with what is known and work towards the unknown uncovering facts related to dates, places and people (names). Try to uncover the names of these Saskatchewan places. It may be helpful to use the Search Saskatchewan Placenames web page or perhaps one of the several map indexes at Online Historical Map Digitization Project. Other resources would include the Saskatchewan One Room School House Project, or a reference chosen from the general Map Resources. Any number of atlases, gazetteers, census, or books may also be of assistance offering up some clues to these puzzlers.

1. The name of a bush.

2. The name of a berry.

3. A male duck.

4. A good luck symbol.

5. To attempt.

6. An historic Canadian Prime Minister.

7. Woodworker.

8. Parliamentary assembly.

9. Heavenly, Bluff.

10. Coffee.

Give your hand at these crossword type puzzlers, and the answers will be published with the next entry! In taking time to do a fun and relaxing puzzle such as this one, not only does it stimulate the brain cells, but it also helps identify great resources in the way of finding out the names of Saskatchewan's several placenames.

Saskatchewan is not divided neatly into counties nor parishes which are re-used for many and several divisions. Rather each separate entity, agency and newly formed group devises their own areas, regions and districts of Saskatchewan for their own purposes. Saskatchewan has rural municipalities which are the rural government regions providing similar civic responsibilities to large rural areas via reeves and councilors rather than mayor and aldermen. Then the province was also historically divided into school districts and school inspector districts which have given way to contemporary schools and school divisions again following new boundaries and regions. Starting again, every separate entity whether they are religions, health regions, genealogy or historical societies defines their own branches and areas. By accumulating clues to this puzzle, the given resources above may be used, or it may be a new here-to-fore resource comes forward to divulge the answer to the quest, which may also be the source needed on the genealogical journey in Saskatchewan.

While researching in Saskatchewan note that historically places were generally six miles apart which would be a good horseback ride in the early settlement of the north west. The early 1900s, which was about the same time Saskatchewan became a province, was a time of great growth as railways competed to lay rail across the prairies. Towns, sidings, and post offices sprang up like wildfire. The depression years of the 1930s initiated a trend away from the abandoned drought ridden farms to the city in search of employment. It was after World War II when automotive transport combined with new and improved straightened asphalt highways made egress across the vast province much easier. Gone were the oil surface highways "built on the square". The ease of travel continued the trend of population shifting away from the smaller settlements towards the urban centers.

Historically there were about 3,000 seperate placenames, over 5,000 individual school district names, approximately 600 rural municipalities and these numbers are not inclusive of geographical feature names, federal electoral or provincial electoral districts. A genealogical baptismal record, letter of correspondence or birth certificate may indeed have recorded upon it a name no longer listed on contemporary maps. Following the standardization by Canada Post of placenames across the nation, duplicate naming was virtually eliminated. Places with a similar name elsewhere were asked to change their names. Placenames in Saskatchewan may have, indeed, undergone a name change for a plethora of reasons.

Saskatchewan's naming patterns are intriguing and convoluted, and to make matters easier on this front, it is wonderful that there are resources online and in print presenting this etymological history in various lists, books, gazetteers, and websites.

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For more information:

•Saskatchewan One Room Schoolhouse Project

•Online Historical Map Digitization Project

•Search Saskatchewan Placenames

•How do I locate my Ancestors Home Town in Saskatchewan?

•Maybe the Ghosts Will Live Again
Saskatchewan Ghost Towns...


________________________________________________________________________________

Related Posts:

•What can be found at the NEW Saskatchewan Provincial Archives website?

•The Era of Saskatchewan One Room Schoolhouses

•Why were Canadian "Last Best West" homesteads created?

•Love and Marriage in Saskatchewan- a comprehensive guide

•How did pioneers travel to their prairie homesteads?

•Why were Canadian "Last Best West" homesteads created?

•How to locate birth, marriage and death certificates in Saskatchewan, Canada

•Are there genealogy sites that can compete with Ancestry.com?

________________________________________________________________________________________

Follow me on Word Press, Blogger, Facebook, Flickr, Twitter, Tumblr, Live Journal, Sask Gen Web Ancestry.com and Flickriver

________________________________________________________________________________________

Aum_Kleem - View my most interesting photos on Flickriver

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Buy my work

Tuesday, 27 March 2012

Saskatchewan and the Emerald Isle

Spring's Sweet Cantata

The ethnoculture identity of the Irish Saskatchewanian is a cherished part of the province of Saskatchewan. The Irish expression in the province encompasses settlers from the early 1900s, as well as Irish named Saskatchewan communities. No history of the Irish in Saskatchewan is complete without paying tribute to those notable Irish pioneers who have contributed to the growth of Saskatchewan as a province. More recently, history is repeating itself with a push to introduce a new Irish immigration settlement wave to Saskatchewan.

In 1911, the Irish comprised about 12.2 per cent of the population in the province of Saskatchewan. According to Michael Cottrell, "the Irish nevertheless possessed certain advantages Early arrival, white skin, Christian adherence, proficiency in the English language, familiarity with the democratic process, and the ability to exploit a wide range of economic opportunities all presaged success." On the 2001 census, 8 per cent of the Saskatchewan population claimed Irish origin, and over 90 per cent declared Irish ancestry.

The first wave of Irish immigration to Canada was between 1800 and 1840 before the Irish famine, and many of these Irish pioneers settled in eastern Canada. The Ontario Irish settling in the Ottawa valley during the great migration of the Irish famine 1843-1849) again migrated in response to homestead opportunities in Saskatchewan between 1900-1912 After the 1840s to 1920 Irish settlement in North America was mainly in the United States.

Sinnett was home to an Irish Ethnic Settlement bloc founded by Father John Sinnett who brought Irish settlers from both Eastern Canada and Ireland. Sinnett is currently classified as an unincorporated area within the Rural Municipality of Leroy No. 339. According to Bill Barry, St. Ignatius Church, Loyola School district No. 1910, McGuire Post office, and the Tipperary telephone company were all within this "Irish Colony."

The the Rural Municipality of Shamrock No. 134 was home to several Irish settlers of the Maypole district and also the historical one room school house Erinvale School District 327.

Zenon Pohorecky also reported in his book Saskatchewan people:
a brief illustrated guide to their ethnocultures
that in the early 1900s Marengo, Sturgis, Scott, Simpson, Wilkie, and Young also saw Irish migrants.

The communities of Connaught, D'Arcy, Davin, Enniskillen district, Erinferry, Limerick,Meath Park, McGee, Shaunavon, and Wynyard all have names of Irish origin, or honour notable Irishmen. These communities, however, were not known as large Irish ethnic bloc settlements.

These notable people hail from the Emerald Isle and have had an impact on the development of Saskatchewan and its transformation.

Captain John Palliser (January 29, 1817 – August 18, 1887) was born in Dublin, Ireland, and is noted for his explorations of the North West Territories in 1857 and 1867. His reports identified a belt of fertile land bordering on an area of semi-arid land which he claimed was an extension of the American desert "which can never be expected to become occupied by settlers.” This portion of the prairies is now termed the Palliser Triangle.

William Francis Butler (1838–1910) an Irishman out of Ballystateen, Golden, Co. Tipperary is renowned for his exploration between Quebec and the Rocky mountains undertaken in 1870-1871. Butler's recommendations to establish a mobile police force in the area were followed up on. In the spring of 1873, the North-West Mounted Police were established. He reached the Pacific Ocean on his second journey across North America in 1873. The Great Lone Land, The Wild North Land and the adventure tale Red cloud;the solitary Sioux (Néall dearg) describe his treks.

Nicholas Flood Davin (January 13, 1840 – October 18, 1901) born at Kilfinane, Ireland is known for establishing the first newspaper (1883) in the Assiniboine Provisional district, North-West Territories, the Regina Leader. As well, he authored the book The Irishman in Canada (1877). Davin, a captivating orator also proposed that the NWT should receive provincial status.

Sir Thomas Johnstone Lipton (c.1850–1931) born to Irish parentage was an international traveler and merchants. In 1904 his travels brought him to Lipton, Saskatchewan setting up a company town. Lipton, owner of ranches, and packing plants across America, plantations in Ceylon and India is known for establishing a chain of grocery stores and printing presses for advertising which were the forerunners of the famous "The Lipton Tea Company bringing tea "direct from the tea gardens to the tea pot" to everyone.

Dr. Maurice Macdonald Seymour M.D., C. M., D. P. H., (July 7, 1857 – January 6, 1929), of Irish ancestry established the Saskatchewan Medical Association, the Anti-Tuberculosis League and the sanitorium at Fort Qu'Appelle, Saskatchewan.

Premier Brad Wall and Advanced Education, Employment and Immigration Minister Rob Norris traveled to Ireland in March of 2012 recruiting Irish workers as part a Saskatchewan immigration policy. "We look forward to telling our story in Ireland. Immigration is helping sustain our economic momentum and enriching our cultural diversity," Wall stated.

"The great famine of 1843-1849 forced many to flee Ireland, and now 500 emigrants leave the Emerald Isle every week due to a dire economy. Norris said "we welcome these newcomers to discover the Saskatchewan advantage."

An Old Irish Blessing
May the road rise up to meet you.
May the wind always be at your back.
May the sun shine warm upon your face,
and rains fall soft upon your fields.
And until we meet again,
May God hold you in the palm of His hand.
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For more information:

Saskatchewan Gen Web Project SGW - Irish Saskatchewan Genealogy roots


Couglin, Jack. "The Irish colony of Saskatchewan".
Lochleven Publishers. 1995. Scarborough, Canada. ISBN 0969930003.

Shamrock History Book Society. "Harvest of memories: R.M. 134 and Shamrock". Shamrock History Book Society. 1990. ISBN 0919781519, 9780919781511.

Quinn, James (November 2009). Chapter Butler, William Francis. d'Alton, Ian (November 2009). Chapter Lipton, Sir Thomas Johnstone. "The Dictionary of Irish Biography". In James McGuire and James Quinn (digitised online). Cambridge University Press and the Royal Irish Academy. Cambridge University Press. ISBN:9780521633314. Retrieved 2012/03/27.

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Bibliography:

Cottrrell, Michael (2004). "Encyclopedia of the Great Plains". In David J. Wishart. digisited online by google books. U of Nebraska Press. p. 236,237. Retrieved 2012/03/27.

"Government of Saskatchewan Supports Labour Recruitment Mission to Ierland". Government of Saskatchewan. February 6, 2012.

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Related Posts:

Why were Canadian "Last Best West" homesteads created?

When were Saskatchewan homestead applications available?

Where were Saskatchewan homesteads located?

What can be found at the NEW Saskatchewan Provincial Archives website?

The Era of Saskatchewan One Room Schoolhouses

How did pioneers travel to their prairie homesteads?

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All rights reserved. Copyright © Aum Kleem All my images and text are protected under international authors copyright laws and Canadian photography laws and may not be downloaded, reproduced, copied, transmitted or manipulated without my written explicit permission. They may be licensed through Getty images. .. Peace and love be with you.
Namaste.

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